The Intelligent Designer is so complex...
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Garnet Psaltery
Walking on the Moon
Join date: 12 Apr 2005
Posts: 913
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10-22-2005 01:05
From: Zuzu Fassbinder If the universe was the product of a creator then it most certainly was not the result of intellegent design. It bears all the hallmarks of a rush job done at the last minute as a deadline approaches. I should know, its how I work most of the time. Yes, one of the reasons I think God is still learning.
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DoctorMike Soothsayer
He's not a real doctor.
Join date: 3 Oct 2005
Posts: 113
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Intelligent Designer
10-23-2005 09:50
didn't the Intelligent Designer not just evolve from a less intelligent one...? 
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Eggy Lippmann
Wiktator
Join date: 1 May 2003
Posts: 7,939
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10-23-2005 10:02
Guys, don't reinvent the wheel. People far more... intelligent... than you and me have debated this to a great extent. You can read up on this argument and several others here: http://en.wikipedia.org/wiki/Intelligent_designAnd I quote: From: someone "What (or who) designed the designer?"
By raising the question of the need for a designer for objects with irreducible complexity, ID also raises the question, "what designed the designer?" By ID's own arguments, a designer capable of creating irreducible complexity must also be irreducibly complex. Unlike with religious creationism, where the question "what created God?" can be answered with theological arguments, this creates a logical paradox in ID, as the chain of designers can be followed back indefinitely, leaving the question of the creation of the first designer dangling. The sort of logic required in sustaining such reasoning is known as circular reasoning, a form of logical fallacy.
One ID counter-argument to this problem invokes an uncaused causer - in other words, a deity - to resolve this problem, in which case ID reduces to religious creationism. At the same time, the postulation of the existence of even a single uncaused causer in the Universe contradicts the fundamental assumption of ID that every complex object requires a designer. Another possible counter-argument might be an infinite regression of designers. However, admitting infinite numbers of objects also allows any arbritarily improbable event to occur, such as an object with "irreducible" complexity assembling itself by chance. Again, this contradicts the fundamental assumption of ID that a designer is needed for every complex object, producing a logical contradiction.
Thus, according to opponents, either attempt to patch the ID hypothesis appears to either result in logical contradiction, or reduces it to a belief in religious creationism. ID then ceases to be a falsifiable theory and loses its ability to claim to be a scientific theory.
Richard Dawkins, biologist and professor at Oxford University, argues that Intelligent Design simply takes the complexity required for life to have evolved and moves it to the "designer" instead. According to Dawkins, ID doesn't explain how the complexity happened in the first place, it just moves it. [60]
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Neehai Zapata
Unofficial Parent
Join date: 8 Apr 2004
Posts: 1,970
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10-23-2005 10:50
From: someone Guys, don't reinvent the wheel. People far more... intelligent... than you and me have debated this to a great extent. Speak for yourself. I am brilliant and gorgeous!
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Malachi Petunia
Gentle Miscreant
Join date: 21 Sep 2003
Posts: 3,414
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10-23-2005 10:58
From: Ananda Sandgrain My question about consciousness is a philosophical one, and a very old point of contention between the materialist and spiritual views of the world. Does consciousness exist as itself, or must it be an emergent condition of very complex systems? A lot of current science fiction has the view that the latter is not only necessary but inevitable. I guess we'll see if the 'net ever starts talking back to us.  Disclaimer: I'm a materialist. Daniel Dennet tried to tackle this in his audacious (and somewhat daunting) Consciouness Explained. His primary conjecture - very lightly glossed here - is that what we call consciousness is in not merely an emergent property of the cooperating specialized subsystems of our brains, but rather a convenient self-fabricated illusion for the coordination of those systems. In other words, without the invention of a "self" one would be left with a cacophony of competing subsystems which simply isn't practical. I don't think Dennet disclaims that there may be a module of "executive authority" but neither do I recall him asserting that one need exist. The ontogeny of human consciousness has been examined by both Pinker and Ridley (among many others) as a means of understanding what precursors or simpler variants of self-awareness might look like. Ridley in particular advances the idea that for a social animal, being able to form models of what is motivating other entities is incredibly useful and is not a huge jump from forming internal models of - for example - a three dimensional world filled with objects of various properties based on a rather limited input. It is not hard for some - well at least me - to imagine that a squirrel has a rather complete internal model of "branch space" without needing to ascribe consciousness to it (or to go down the encephalization curve, that fish model territories). Our language often shows our great affinitity for ascribing motive to all kinds of things, even inanimate ones: "that rock wants to fall". Once you have a tool for modelling motivation in others, neither is it a great leap to imagine turning that tool around for analysis of self (which is just another modelable entity). There are some weak observations from natural history that lend some support to this concept, almost always among social animals (primates and canines are good examples). Twain said that man is the only animal that blushes, or needs to, but if you have ever observed dogs if they don't have a true concept of shame, they sure act as if they do. This is not too surprising, as if you aren't the big dog, being able to make a show of fealty just might help keep your throat from being ripped out. There have been very sketchy reports of apes turning their smiling face away from a peer that they have tried to deceive and actively "wiping" the smile off their face in order to not give away their ruse (so it appeared). Finally, I know you were joking about the internet "waking up", but it is pretty likely that complexity is a necessary but not sufficient condition for consciousness. Social animals could have differential reproduction based on their ability to better model their world. The internet does not reproduce in the darwinian sense neither is it subject to such selective pressures.
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Dianne Mechanique
Back from the Dead
Join date: 28 Mar 2005
Posts: 2,648
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10-23-2005 11:09
From: Ananda Sandgrain To expand on my counter-argument (for the sake of discussion or whatever).
If one drops the assumption that consciousness is the product of complexity, it leaves open the possibility that a sentient entity could pop into and out of existence much in the manner of an elementary particle.
As such, and I kind of like this theory because it gibes with my own recall, consciousness without form could exist prior to the formation of the current universe. Or more precisely, could come about in the same moment of the first creation of space and time, as time as we know it was also created at that point. Probly I am coming late to this debate, but this idea of conciousness not being necessarily complex is a lot of bunk to me. Sure if that is the case, lots of things are possible, but it just makes no sense IMO. A quark has conciousness? And the ability to create universes of which it knows nothing? the only way that works is if the quarks are all working together, and that... (besides being silly), is too close to that mitochondrian Star Wars crapola to be taken seriously IMO. It's poetic, but it's "magical thinking." If you want to say the collective pressure of all the particles now in the universe and their "desire" to exist, created it, you might be right (in the same sense that the Earth is actually "run" by the microbes), but as a statement it has little meaning. The type of conciousness depicted by this purported relationship also has little to do with a "Creator" or an active purposefull creation in the sense that most people envision.
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Ananda Sandgrain
+0-
Join date: 16 May 2003
Posts: 1,951
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10-23-2005 19:02
As I noted in an earlier post, there is a seperability issue with regards to self-awareness itself versus all the other by-products of an operational, communicative lifeform. My personal experience is that they can be separated. But also, that communicating in verbal or written form requires that the awareness have access to the body and its neural pathways. Nothing I've seen leads me to believe that self-awareness in and of itself is necessarily a complex process. Things like world-modeling, speech, and so forth are add-ons. These are structures that can be observed in action in the brain. However, initialization of these actions have eluded pinpointing. They seem to come from everywhere at once. I cherish the moments when I feel aware without the background chatter of imaginings and speechifyings. I like it when my body moves directly as I ask it to. My impulse is itself simple, and only gains complexity when the body runs its routines to carry out my wishes. But I myself am simple. As you may have gathered though, I'm not a materialist.  On the intelligent design debate brought over from Wikipedia, this is the same flaw in the anti's argument. It assumes that the designer or initial cause must necessarily have been complex. Arguing about characteristics the creator may or may not have and then proceeding from those assumptions as a means of taking apart the ID case seems like a waste of time. It's an unknown. Both sides in this seem to have trouble accepting that some things are just not known.
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Desmond Shang
Guvnah of Caledon
Join date: 14 Mar 2005
Posts: 5,250
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10-23-2005 20:19
To have an illusion in the first place, one presumes 'awareness' of said illusion.
So lets take a page from the skeptic's handbook.
Show me a method to measure awareness or illusion, show me a self-aware object made from scientific principles, show me an experiment I can do myself to reproduce such findings.
Until then it is not a scientific argument.
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Malachi Petunia
Gentle Miscreant
Join date: 21 Sep 2003
Posts: 3,414
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10-23-2005 21:28
From: someone To have an illusion in the first place, one presumes 'awareness' of said illusion. My apologies for glossing over Dennett's work in an SL forum and imagining that I could prompt anyone to look further into the relevant investigations. In fact, Dennett spends the initial part of Conciousness Explained demolishing the Cartesian inner-homunculus of observation as an aburd infinite regress as you so keenly point out. It is indeed true that we know very, very little about the universe but that ought not cause us to resign to our armchairs and try and recapitulate all the investigations that have been done before; not only is it wasted effort but it is highly unlikely to yeild new and useful truths. Worst of all, should you - on your own - divine the universe in a grain of sand it ain't much use if you don't tell anyone about it. I have a little "intuition pump" that I use when trying to frame my limited perceptual skills: I have a cat, I live in the woods. When I imagine how difficult it would be for me to clearly observe the gross behavior of my very macroscopic cat through a few acres of an afternoon's activity I throw up my hypothetical hands in dismay at my limited observational faculties. The nifty thing about books is that they are the most efficient way of conveying and sharing thought that we've yet invented. That's why I use them so that I might stand on the shoulders of people who know way more about a given subject than I. No amount of navel contemplation will replace that no matter how good your navel or your contemplation.
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Seifert Surface
Mathematician
Join date: 14 Jun 2005
Posts: 912
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10-24-2005 00:38
From: Ananda Sandgrain On the intelligent design debate brought over from Wikipedia, this is the same flaw in the anti's argument. It assumes that the designer or initial cause must necessarily have been complex. Arguing about characteristics the creator may or may not have and then proceeding from those assumptions as a means of taking apart the ID case seems like a waste of time. It's an unknown. Both sides in this seem to have trouble accepting that some things are just not known. 1. If you accept that a non-complex initial cause can create complex things then the ID argument falls apart. 2. If you don't accept that a non-complex initial cause can create complex things, then what caused that "initial" (and necessarily complex) cause? Either choice is bad for ID. When arguing about this, we don't have to know (or assume) which of the two options is true. We just show that both possibilities lead to problems for ID, and since one must be true, ID has problems.
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Desmond Shang
Guvnah of Caledon
Join date: 14 Mar 2005
Posts: 5,250
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10-24-2005 02:34
From: Malachi Petunia My apologies for glossing over Dennett's work in an SL forum and imagining that I could prompt anyone to look further into the relevant investigations. In fact, Dennett spends the initial part of Conciousness Explained demolishing the Cartesian inner-homunculus of observation as an aburd infinite regress as you so keenly point out.
It is indeed true that we know very, very little about the universe but that ought not cause us to resign to our armchairs and try and recapitulate all the investigations that have been done before; not only is it wasted effort but it is highly unlikely to yeild new and useful truths. Worst of all, should you - on your own - divine the universe in a grain of sand it ain't much use if you don't tell anyone about it.
I have a little "intuition pump" that I use when trying to frame my limited perceptual skills: I have a cat, I live in the woods. When I imagine how difficult it would be for me to clearly observe the gross behavior of my very macroscopic cat through a few acres of an afternoon's activity I throw up my hypothetical hands in dismay at my limited observational faculties.
The nifty thing about books is that they are the most efficient way of conveying and sharing thought that we've yet invented. That's why I use them so that I might stand on the shoulders of people who know way more about a given subject than I. No amount of navel contemplation will replace that no matter how good your navel or your contemplation. Ah, I apologise if I sounded a bit clippish, I was merely distracted and a tad annoyed that I lost about $L 2500 in sales this afternoon due to the grid being down. I get emails when the web sales don't go through and... well, grrr.  Hence the hasty reply above. I too am a big fan of (serious) books on the subject, however wasn't in position to get one and read it in a timely fashion. It seems that no one has any measurable, scientific basis for consciousness. To me, that indicates that we aren't asking the right questions. Rather like asking how to make gold or flesh from earth, air, fire and water. Some things we can just about prove - such as Seifert Surface's post regarding initial complexity. A small detail that may get 'glossed over' by many. But a real show-stopper if you accept the concept of causality (without which, there is no 'creator'). I sense an information theorist in our midst.  Anyway, back to basics. When terms like consciousness and existence are bandied about, do we all mean the same thing? Even the most basic idea, 'existence', has problems. Does a pencil exist? Surely it does, but without humans to consider it a writing implement, it's just another collection of particles without inherent 'pencilness'. Same thing for say, a star. Big, bright unmistakable thing, but no inherent 'starness' - merely the same particles as the pencil. Perhaps it is the same for us. I suspect that consciousness exists in a manner more comparable to the way, say, the number 'five' exists. It is nowhere in nature, but without nature it wouldn't be. Where did the number 'five' come from, how was it created, where will the number 'five' go? Will it 'go'? How do you measure scientifically the concept of 'fiveness'? These questions literally stop making sense, as 'five' is not part of the physical world. Nobody has yet developed the terms, interrelationships, or tools to frame the questions of consciousness intelligently, let alone apply any science to those questions. Anyway - at the end of the day, by whatever mechanism, we exist. Perhaps we only exist in the way concepts do, such as love or truth. Does it matter? Denying one's spirit - whatever its basis - is patently absurd, unless anyone here really *can* claim no sense of awareness or self in all honesty. Discovering the underpinnings would not make our spirit any less real. So, not knowing any answers myself - it made the most sense to toss my lot in with the spooks.  Perhaps, if the atheists are right, and develop a science of mind - we can be sure of only one thing. Sooner or later, their creations will cease believing in us, too.
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Seth Kanahoe
political fugue artist
Join date: 30 Jan 2005
Posts: 1,220
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10-24-2005 06:50
From: Kendra Bancroft ...that the Intelligent Designer could not have sprung into being on his/her/its own, thus the Theory of an Intelligent Designer Designer. discuss. Yawn. This is Schrodinger's Cat amended by Wigner's Friend, all over again. Schrodinger can't look at the cat in the box and establish the measurement for the collapse of the wavefunction when a quantum system is measured. Only when Wigner comes into the room and joins Schrodinger are the results of the experiment known: dead cat/sad friend or alive cat/happy friend. Wigner must "create" Schrodinger as the conscious cause of wavefunction collapse, before the collapse can occur. Been there, done that, didn't see the forecasted results, went into scientific rinse and repeat mode, came out with better theories. Dress it anyway you like (and the philosophical gowns y'all have bought above are soooo beautiful!), the superimposition of conscious states is not paradoxical because there is no interaction between the multiple quantum states of a particle - and therefore it does not stray beyond natural characterisitics. The state of the general system is a linear sum of possible states. If you think you've found consciousness, you've probably only found a larger, indeterminate state. So if you want to find God in the details, you'll have to go way further in and way further down. 
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Kris Ritter
paradoxical embolism
Join date: 31 Oct 2003
Posts: 6,627
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10-24-2005 07:01
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Chip Midnight
ate my baby!
Join date: 1 May 2003
Posts: 10,231
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10-24-2005 07:56
From: someone Astrology is scientific theory, courtroom told Astrology would be considered a scientific theory if judged by the same criteria used by a well-known advocate of Intelligent Design to justify his claim that ID is science, a landmark US trial heard on Tuesday. Under cross examination, ID proponent Michael Behe, a biochemist at Lehigh University in Bethlehem, Pennsylvania, admitted his definition of “theory” was so broad it would also include astrology. The trial is pitting 11 parents from the small town of Dover, Pennsylvania, against their local school board. The board voted to read a statement during a biology class that casts doubt on Darwinian evolution and suggests ID as an alternative. The parents claim this was an attempt to introduce creationism into the curriculum and that the school board members were motivated by their evangelical Christian beliefs. It is illegal to teach anything with a primarily religious purpose or effect on pupils in government-funded US schools. Supporters of ID believe that some things in nature are simply too complex to have evolved by natural selection, and therefore must be the work of an intelligent designer. Peer review Behe was called to the stand on Monday by the defence, and testified that ID was a scientific theory, and was not “committed” to religion. His cross examination by the plaintiffs’ attorney, Eric Rothschild of the Philadelphia law firm Pepper Hamilton, began on Tuesday afternoon. Rothschild told the court that the US National Academy of Sciences supplies a definition for what constitutes a scientific theory: “Theory: In science, a well-substantiated explanation of some aspect of the natural world that can incorporate facts, laws, inferences, and tested hypotheses.” Because ID has been rejected by virtually every scientist and science organisation, and has never once passed the muster of a peer-reviewed journal paper, Behe admitted that the controversial theory would not be included in the NAS definition. “I can’t point to an external community that would agree that this was well substantiated,” he said. Behe said he had come up with his own “broader” definition of a theory, claiming that this more accurately describes the way theories are actually used by scientists. “The word is used a lot more loosely than the NAS defined it,” he says. Hypothesis or theory? Rothschild suggested that Behe’s definition was so loose that astrology would come under this definition as well. He also pointed out that Behe’s definition of theory was almost identical to the NAS’s definition of a hypothesis. Behe agreed with both assertions. The exchange prompted laughter from the court, which was packed with local members of the public and the school board. Behe maintains that ID is science: “Under my definition, scientific theory is a proposed explanation which points to physical data and logical inferences.” “You've got to admire the guy. It’s Daniel in the lion’s den,” says Robert Slade, a local retiree who has been attending the trial because he is interested in science. "But I can’t believe he teaches a college biology class." http://www.newscientist.com/article.ns?id=dn8178
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Kendra Bancroft
Rhine Maiden
Join date: 17 Jun 2004
Posts: 5,813
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10-24-2005 07:59
From: Seth Kanahoe Yawn. This is Schrodinger's Cat amended by Wigner's Friend, all over again. Schrodinger can't look at the cat in the box and establish the measurement for the collapse of the wavefunction when a quantum system is measured. Only when Wigner comes into the room and joins Schrodinger are the results of the experiment known: dead cat/sad friend or alive cat/happy friend. Wigner must "create" Schrodinger as the conscious cause of wavefunction collapse, before the collapse can occur. Been there, done that, didn't see the forecasted results, went into scientific rinse and repeat mode, came out with better theories. Dress it anyway you like (and the philosophical gowns y'all have bought above are soooo beautiful!), the superimposition of conscious states is not paradoxical because there is no interaction between the multiple quantum states of a particle - and therefore it does not stray beyond natural characterisitics. The state of the general system is a linear sum of possible states. If you think you've found consciousness, you've probably only found a larger, indeterminate state. So if you want to find God in the details, you'll have to go way further in and way further down.  Ask me who invented sarcasm .
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Seth Kanahoe
political fugue artist
Join date: 30 Jan 2005
Posts: 1,220
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10-24-2005 08:57
From: Kendra Bancroft Ask me who invented sarcasm . God invented sarcasm. Schrodinger and Wigner quanticized it, as I demonstrated above. Later on, people used the following notation to simplify the equations:  (See the end of my post.) 
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